“And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. And whoever desires, let him take the water of life freely.” - Revelation 22:17
Kempton New Church


“They Were Both Righteous before God”

There was in the days of Herod the king of Judaea, a certain priest named Zacharias, of the daily ministry of Abijah; and his wife was of the daughters of Aaron, and her name was Elizabeth. And they were both just in the sight of God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:5‒6)

Innocence consists in acknowledging that all truths and goods are from the Lord, and nothing from man’s own; thus it consists in being willing to be led by the Lord, and not by self. (Arcana Coelestia 10210)

Those who are in a state of innocence attribute nothing of good to themselves, but regard all things as received and ascribe them to the Lord; that they wish to be led by Him and not by themselves; that they love everything that is good and find delight in everything that is true, because they know and perceive that loving what is good, that is, willing and doing it, is loving the Lord, and loving truth is loving the neighbor; that they live contented with their own, whether it be little or much, because they know that they receive just as much as is good for them—those receiving little for whom a little is useful, and those receiving much for whom much is useful; also that they do not themselves know what is good for them, the Lord alone knowing this, who looks in all things that He provides to what is eternal. As they love nothing so much as to be led of the Lord, attributing all things they receive to Him, they are kept apart from what is their own; and to the extent that they are kept apart from what is their own the Lord flows into them; and in consequence of this whatever they hear from the Lord, whether through the Word or by means of preaching, they do not store up in the memory, but instantly obey it, that is, will it and do it, their will being itself their memory. These for the most part outwardly appear simple, but inwardly they are wise and prudent. (Heaven and Hell 278)

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