1. In the beginning God created the heavens and the earth.
2. And the earth was a void and emptiness, and thick darkness was upon the faces of the deep. And the Spirit of
God moved upon the faces of the waters.
3. And God said, Let there be light, and there was light.
4. And God saw the light, that it was good; and God distinguished between the light and the darkness.
5. And God called the light day, and the darkness He called night. And the evening and the morning were the
6. And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters
in the waters.
7. And God made the expanse, and made a distinction between the waters which were under the expanse, and the waters
which were above the expanse; and it was so.
8. And God called the expanse heaven. And the evening and the morning were the second day.
9. And God said, Let the waters under the heaven be gathered together in one place, and let the dry land appear;
and it was so.
10. And God called the dry [land] earth, and the gathering together of the waters called He seas; and God saw
that it was good.
11. And God said, Let the earth bring forth the tender herb, the herb yielding seed, and the fruit tree bearing
fruit after its kind, whose seed is in itself, upon the earth; and it was so.
12. And the earth brought forth the tender herb, the herb yielding seed after its kind, and the tree bearing
fruit, whose seed was in itself, after its kind; and God saw that it was good.
13. And the evening and the morning were the third day.
14. And God said, Let there be luminaries in the expanse of the heavens, to distinguish between the day and the
night; and let them be for signs, and for seasons, and for days, and for years.
15. And let them be for luminaries in the expanse of the heavens, to give light upon the earth; and it was so.
16. And God made two great luminaries, the greater luminary to rule by day, and the lesser luminary to rule by
night; and the stars.
17. And God set them in the expanse of the heavens, to give light upon the earth;
18. And to rule in the day, and in the night, and to distinguish between the light and the darkness; and God saw
that it was good.
19. And the evening and the morning were the fourth day.
20. And God said, Let the waters cause to creep forth the creeping thing, the living soul; and let fowl fly above
the earth upon the faces of the expanse of the heavens.
21. And God created great whales, and every living soul that creepeth, which the waters caused to creep forth
after their kinds, and every winged fowl after its kind; and God saw that it was good.
22. And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and the fowl shall
be multiplied in the earth.
23. And the evening and the morning were the fifth day.
24. And God said, Let the earth bring forth the living soul after its kind; the beast, and the thing moving
itself, and the wild animal of the earth, after its kind; and it was so.
25. And God made the wild animal of the earth after its kind, and the beast after its kind, and everything that
creepeth on the ground after its kind; and God saw that it was good.
26. And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of
the sea, and over the fowl of the heavens, and over the beast, and over all the earth, and over every creeping
thing that creepeth upon the earth.
27. And God created man in His own image, in the image of God created He him; male and female created He them.
28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue
it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every living thing
that creepeth upon the earth.
29. And God said, Behold, I give you every herb bearing seed which is upon the faces of all the earth, and every
tree in which is fruit; the tree yielding seed, to you it shall be for food.
30. And to every wild animal of the earth, and to every fowl of the heavens, and to everything that creepeth
upon the earth wherein is a living soul, every green herb for food; and it was so.
31. And God saw everything that He had made, and behold it was very good. And the evening and the morning were
the sixth day.
Arcana Caelestia §4, 6-14
[In] these first sections of Genesis, from the sense of the letter the only subject matter people recognize is
the creation of the world, and the Garden of Eden which is called Paradise, and Adam as the first man to be
created. Who thinks anything different? The fact that these things contain arcana however which have never been
revealed up to now will be sufficiently clear from what follows - especially clear from the fact that the subject
of Genesis 1 is, in the internal sense, the new creation of man,
that is, in general his regeneration, and in particular the Most
Ancient Church. And the subject is presented in such a way that not the smallest part of any expression fails to
have a representation, carry a spiritual meaning, or embody something within itself.
The six days or periods of time, which are so many consecutive states in man's regeneration, are in general as follows:
The first state is the state which precedes, both the state existing from earliest childhood onwards and that existing
immediately before regeneration; and it is called a void, emptiness, and thick darkness. And the first movement, which is
the Lord's mercy, is 'the Spirit of God hovering over the face of the waters'.
The second state is when a distinction is made between the things that are the Lord's and those that are man's own.
Those which are the Lord's are called in the Word 'remnants', and here they are chiefly the cognitions of faith which
a person has learned since he was a small child. These are stored away and do not come out into the open until he reaches
this state. Nowadays this state rarely occurs without temptation, misfortune, and sorrow, which lead to the inactivity and
so to speak the death of bodily and worldly concerns - the things which are man's own. In this way what belongs to the
external man is segregated from what belongs to the internal. Within the internal are the remnants, stored away by the
Lord until this time and for this purpose.
The third state is one of repentance, a state in which he speaks piously and devoutly from the internal man and brings
forth goods, like charitable acts which are nevertheless inanimate since he imagines that they originate in himself. They
are called a tender plant, then a seed-bearing plant, and finally a fruit tree.
The fourth state is when he is moved by love and enlightened by faith. Previous to this he did indeed utter pious words
and bring forth good deeds, but he did so from a state of temptation and anguish, and not from faith and charity. Therefore
the latter are now kindled in his internal man, and are called the two great lights.
The fifth state is when he speaks from faith and in so doing confirms himself in truth and good. What he brings forth
at this point are animate and are called the fish of the sea and the birds of the air.
The sixth state is when he utters truths and performs good deeds from faith and consequently from love. What he brings
forth at this point are called a living creature and a beast. And because at this point he starts to act from faith and
also simultaneously from love, he becomes a spiritual man, who is called an image. The spiritual life of that man finds
its delight in, and is sustained by, the things which are associated with cognitions of faith and with charitable acts,
which are called his food; and his natural life finds its delight in, and is sustained by, those which belong to the body
and the senses. The latter give rise to conflict until love rules and he becomes a celestial man.
Not all people who are being regenerated reach this state. Some, indeed the majority nowadays, reach only the first.
Some reach merely the second, others the third, fourth, or fifth. Seldom do any reach the sixth, and hardly anybody at
all reaches the seventh.
29. Immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light,
and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
30. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn; and they shall see the Son of man
coming in the clouds of heaven with power and great glory.
31. And He shall send forth His angels with a trumpet and a great sound; and they shall gather together His elect
from the four winds, from the end to end of the heavens.
Heaven and Hell §1
Those who understood these words according to the sense of the letter have no other belief than that during
that latest period, which is called the final judgment, all these things are to come to pass just as they are
described in the literal sense, that is, that the sun and moon will be darkened and the stars will fall from the
sky, that the sign of the Lord will appear in the sky, and He Himself will be seen in the clouds, attended
by angels with trumpets; and furthermore, as is foretold else where, that the whole visible universe will
be destroyed, and afterwards a new heaven with a new earth will come into being. Such is the opinion of most men
in the church at the present day.
But those who so believe are ignorant of the arcana that lie hid in
every particular of the Word. For in every particular of the Word there is an internal sense which treats of
things spiritual and heavenly, not of things natural and worldly, such as are treated of in the sense of the
letter. And this is true not only of the meaning of groups of words, it is true of each particular word. For the
Word is written solely by correspondences, to the end that there may be an internal sense in every least
particular of it. It is according to that sense that what the Lord says in the passage quoted above respecting His
coming in the clouds of heaven is to be understood.
- The “sun” there that is to be darkened means the Lord in respect to love.
- The “moon” means the Lord in respect to faith.
- “Stars” mean knowledges of good and truth, or of love and faith.
- “The sign of the Son of man in heaven” means the manifestation of Divine truth.
- “The tribes of the earth”that shall mourn mean all things relating to truth and good or to faith and love.
- “The coming of the Lord in the clouds of heaven with power and glory” means His presence in the Word, and
revelation, “clouds” signifying the sense of the letter of the Word, and “glory” the internal sense of the Word.
- “The angels with a trumpet and great voice” mean heaven as a source of Divine truth.
All this makes clear that these words of the Lord mean that at the end of the church, when there is no longer any
love, and consequently no faith, the Lord will open the internal meaning of the Word and reveal arcana of heaven.
The arcana revealed in the following pages relate to heaven and hell, and also to the life of man after death.
The man of the church at this date knows scarcely anything about heaven and hell or about his life after death,
although all these matters are set forth and described in the Word; and yet many of those born within the church
refuse to believe in them, saying in their hearts, “Who has come from that world and told us?” Lest, therefore,
such a spirit of denial, which especially prevails with those who have much worldly wisdom, should also infect
and corrupt the simple in heart and the simple in faith, it has been granted me to associate with angels and to talk
with them as man with man, also to see what is in the heavens and what is in the hells, and this for thirteen years;
so now from what I have seen and heard it has been granted me to describe these, in the hope that ignorance may thus
be enlightened and unbelief dissipated. Such immediate revelation is granted at this day because this is what is meant
by the Coming of the Lord.
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